to fly; similarly, man without grace is not only handicapped but absolutely incapacitated for the work of salvation. Considered under this aspect, actual grace is called gratia elevans, because it elevates man to the supernatural state.29 This double causality of grace is well brought out in Perrone’s classic definition: “Gratia actualis est gratuitum illud auxilium,30 quod Deus31 per Christi merit a32 homini lapso33 largitur, tum ut eius infirmitati consulat,34 … tum ut eum erigat ad statum supernaturalem
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